Clearly, the western church is being awakened to a prophetic call, readying it for future persecution. While few will heed the call, many will continue in the path of lukewarmness not knowing what's to come We provide a robust array of teachings and workshops, empowering disciples with an unshakeable foundation to withstand any periods of persecution until Christ returns to defeat all His enemies.
Despite the rise of challenges such as government shutdowns and church attacks, we need to remain steadfast. We are committed to planting and educating churches, equipping them to stand strong against the tide of progressive Christianity and the numerous pressures applied by the evil one. We are confident in our mission and in our ability to endure to the end amidst pressure and persecution.
Paul the apostle said he feared that our minds would be led astray from the “simplicity and purity of devotion to Christ” through deception. We teach the simplicity of the Christian life that we are called to as disciples and the church. The more we add to the gospel, the more deception creeps in and our focus moves from Christ to "things" or strange doctrines. Our goal is to keep things simple so it can be understood, taught, and multiplied.
Our responsibility is to live obediently. God's grace which works through faith, enables us to be obedience to His commands and dedicate our lives as a living sacrifice. The Western church has long propagated a lukewarm gospel that omits the requirement for obedience. It is striking that radical Islam, despite their worship of a false god, surrender their lives for their cause, while we are satisfied with hollow verbal expressions devoid of sacrifice. Shouldn't we who worship a living God have the same kind of passion for expressing Christ in our lives?
The Bible (66 books) is the inspired and infallible Word of God, the sole and sufficient guide for our life on earth. Both Old and New Testament are significant in understanding God's heart, and His purpose for earth.
(2 Timothy 3:16–17)
There is one God: “Hear, O Israel: the LORD our God, the LORD is one” (Deuteronomy 6:4). “He is God; there is no other besides Him” (Deuteronomy 4:35)
This one God eternally existent in three Persons: Father, Son and Holy Spirit.
Those who say that Jesus Himself is Father, Son and Holy Spirit cannot explain how He could then have done His Father's will on earth, while denying His own will (Jn.6:38). Unitarians who believe that God is just One Person, and who therefore baptize in the Name of "Jesus only" are therefore denying that Jesus came as a Man.
The Bible says that the one who has the right teaching, has both the Father and the Son, and that those who deny either the Father or the Son have the spirit of the Antichrist (2 Jn.9; 1 Jn.2:22).
In the Deity of our Lord Jesus Christ, His virgin birth, His humanity, His perfectly sinless life, His substitutionary death as an atonement for our sins, His bodily resurrection, His ascension to the Father, and His personal return to the earth for His saints.
The Spirit of God comforts, teaches, leads, indwells, and empowers all believers (Acts 9:31; 1 John 2:27; John 16:13; 1 Corinthians 3:16; 2 Timothy 1:7). The Holy Spirit gives us power to overcome this evil age, and bestows upon us gifts for the equipping of the saints, edification and evangelism (Eph 4:11, 1Cor 12-14)
All human beings are dead in sin and utterly lost and that the only way their sins can be forgiven is through repentance and through faith and obedience in Christ.
Jesus's death and resurrection provide atonement for all who place their faith in him. Anyone who trusts in God and his work alone becomes a new creation in Jesus, is filled with the Spirit of God, and is transferred from the realm of darkness into the kingdom of his own Son (Ephesians 2:8–9; Romans 5, 6; 2 Corinthians 5:17). We are saved, are being saved, and at Christ's return will be eternally saved. This is manifested in our lives through justification, sanctification, and glorification (Romans 8:30).
Our deeds do not contribute to our salvation but are the evidence of our salvation and the indwelling of the Holy Spirit (James 2:18-26; Galatians 5:22-23). Those who trust in Christ for their salvation will live and act according to his commands (John 14:15; 1 John 2:3-6).
One must place their faith and trust in Christ, repent of their sins, be baptized, and receive the Holy Spirit (Acts 2:38; Mark 1:15).
Justification comes through faith by God's grace alone, not through human efforts. No one can earn, merit, or maintain this eternal salvation through their own efforts (Ephesians 2:8-9; Romans 3:20-24, 28).
The Church acts as a beacon of light and represents Christ on Earth until His return (Matthew 5:14). It is our responsibility to demonstrate God's ways to the nations, encouraging them to partake in His divine life and submit to His Lordship (Matthew 28:19-20). We are called to live in unity, which will serve as proof that Christ was sent by God (John 17:21). By loving one another, we can show the world that we are His disciples (John 13:35). We should be recognized for our supernatural character, wisdom, hope, and faith in Christ and the age to come (Colossians 1:27).
Christ has bestowed unique gifts and talents upon each member of the body, all of which should be used to strengthen the body (1 Corinthians 12:4-7). Each member must play their part (Romans 12:6-8).
We believe that the Church is not made up of buildings or a central location, but rather of living stones (1 Peter 2:5). These living stones gather in places of worship such as homes, church buildings, parks, or wherever two or three assemble in the Lord's name (Matthew 18:20).
We do not subscribe to the concept of church memberships, but rather to a commitment to a local assembly of believers where elders are present, and submission and accountability exist (Hebrews 13:17). We don't add members to the body—this is the work of the Spirit who baptizes individuals into the body, and the Lord who brings growth (1 Corinthians 12:13, Colossians 2:19).
The covenants that God made with the Jewish people, the physical people of Israel, remain in force (Jeremiah 31:35–36 and parallel passages). A part of these covenants' fulfillment includes the physical return of the Jewish people to their promised land (Deuteronomy 30).
Non-Jewish individuals who place their trust in Christ become grafted into Israel (Romans 11:17-24). Although this doesn't make them Jewish, they fully and equally participate in the covenants of promise (Ephesians 2:11-13; Romans 11:11–24; Jeremiah 31:33).
God has not abandoned Israel, which is precious to him (Romans 11:1-2). He chose Israel to serve as a light to the nations (Isaiah 42:6). Despite their rebellion, his covenants and promises remain intact (Romans 11:28-29). Their unbelief led to the salvation of the gentiles, and now, we are tasked with stirring them to jealousy (Romans 11:11).
When Christ returns, the remnant of Israel will be saved as they recognize the one they have pierced (Zechariah 12:10; Romans 11:26).
The Messiah will physically return to rule from the throne of David in Jerusalem, an event that will occur before the prophesied thousand-year kingdom begins (Zechariah 14; Revelation 19–20; Matthew 25:31-34).
Contrary to some beliefs, we do not subscribe to the idea of a secret rapture. Instead, we view the rapture as the resurrection of the dead, during which we will join Christ as He returns to defeat His adversaries and initiate the 1,000-year reign (1 Thessalonians 4:15-17; 1 Corinthians 15:51-54; Revelation 20:4-6). For more insight on the rapture, please refer to this article.
Our belief is that the meek and righteous will inherit the earth, while the unrighteous will be removed and consumed by an unquenchable fire (Matthew 5:5; Psalm 37:9-11; Matthew 13:49-50).
